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Part I of IV

What follows is a playful, historical examination of the unsettled political conflict over the region of Taiwan. Do not let the nature of this article mislead you, Taiwan’s political climate is vastly complex and I present but a fraction of that detail here. Still, for those on the outside of this conflict looking in, read on and discover that Taiwan, much like Israel, perseveres despite a rare political climate of continuous political tension, which, in Taiwan’s case, involves multiple political powers and an on-going territorial dispute over the region.
Across the Pacific, Taiwan has been re-imagined countless times. For centuries, the concept of Taiwan was straightforward enough, it was simply the proper name of the Chinese island that sits approximately 75 miles east off mainland China’s coastline. However, flash forward to the present and Taiwan’s designation has become not only much more complex, but also much less certain.
Though the Island of Taiwan continues to abide peacefully, as it has since it was re-captured by the Chinese post-WWII, the concept of Taiwan has adopted two additional interpretations. For one, Taiwan now commonly refers to a territory of islands circumscribed by Taiwan Island and several neighboring islands. And secondly, Taiwan can refer only to the governing body of the described region. This may sound a little redundant at first, since couldn’t one make the same such claim about the United States, that it is both a land and a government of that land? Well, to a certain extent, yes that is true, but there are critical differences between these two cases. Regarding Taiwan, neither the land nor the ruling government are unanimously perceived as being autonomous, whereas the territory and government of the U.S. are perceived as an independent and unchallenged entity. I will explain this separation of land and government more shortly, but it is for this reason that I differentiate Taiwan as only the physical territory of islands, while I refer to the Taiwanese government as the Republic of China (ROC) – its international diplomatic designation.
The technical ambiguity over Taiwan the place and Taiwan the government is but a minor consequence of much deeper ambiguities concerning Taiwan’s political and cultural identity, which, to this day, pervade into all aspects of its international relations. Indeed, it seems as though every international actor has its own vision for Taiwan. In fact, the only global consensus regarding the region has to do with what it is not. Almost every party of influence can agree (or publicly claims to agree, at least) that Taiwan is not a country. Neither the United States, nor China, nor all but a mere 23 nations worldwide currently acknowledge Taiwan as a sovereign state, and consider also that the ruling political party of Taiwan itself – the Chinese National Party (Kuomintang) – does not even publicly endorse its own sovereignty.
So, you might ask, what exactly is Taiwan then? For one thing, it is certainly an enigma, residing in a state of limbo as something between a province, a colony, a territory, and a nation-state. All that is clear is that the situation is unstable…something has to give. However, lacking precognitive abilities, my theories are just as uncertain as the rest, no one can say for sure. Nevertheless, rather than simply waiting around for decades to see what happens, we can scrutinize this matter, and perhaps even influence it one day, by simply resolving the question of ‘who should control Taiwan?.’ Before we do this, however,we’ll need to look at a splash of Taiwan’s history:
The first major occurrence that began Taiwan’s de-synchronization from mainland China was the 1895 Japanese invasion and subsequent colonization of what had formerly been a Chinese Taiwan. After 50 years of occupation, Taiwan would eventually be reclaimed by the Chinese, thereby re-uniting the lands of China, but ironically, from a social and political perspective, the reclamation had actually created a culturally fragmented, un-unified China, or even two distinct China’s. Having been occupied by the attentive Japanese for so long, the Chinese military victory thrust Taiwan into an awkward identity crisis. Ultimately, identity issues would have subsided, but before they could Taiwan once again found itself territorially separated from the mainland. Indeed, in 1949, the Chinese Democratic party was forced to retreat to the islands of Taiwan after losing the mainland to the Communist Party. The Communists would have pursued and been easily able to capture the islands, but shortly following the Democratic retreat the U.S. intervened by placing a large naval presence between the two factions. The resulting political triangle between Taiwan, China, and the U.S. remains largely intact today…
Returning to the present, we are brought back to the question of who possesses the rightful claim to Taiwan. There are only four parties with any reasonable claim in this matter, and if you hadn’t already guessed they are the only four that I have referenced thus far – Japan, the United States, China, and Taiwan itself. I will consider the legitimacy of these arguments in that order, based loosely on the chronological basis of each position.
Japan
Basis of Position: Culturally Influential, Prior Colonizer, Infrastructure Investor
Strength of Position: Flimsy
Pro: As mentioned, Japan occupied Taiwan from 1895 until 1945 as a cornerstone of their southward colonization during that period. As Japan’s first colony, the Japanese sought to make Taiwan into a model example of successful colonization, making many large improvements to Taiwan’s commercial and industrial sectors as well as improving its overall infrastructure. By mixing the British doctrine of tailoring a colonial government to best control each colony with their own assimilative ideals of governance the Japanese slowly eroded the Chinese cultural heritage of their Taiwanese subjects, implementing many pro-Japanese cultural practices in their stead. Initially, there was much resistance to Japanese rule, which resulted in many deaths on both sides, but the Japanese were assiduous, first allowing two years for any objecting citizen to leave Taiwan, and then harshly quelling any uprisings thereafter. Then in 1937, the second Sino-Japanese war broke out and the Japanese knew that Taiwan’s resources would be essential to their cause, and so at this time Taiwanese assimilation efforts escalated to new extremes. For instance, locals were encouraged to speak Japanese, wear Japanese-style clothing, live in Japanese-style homes, adopt Japanese names, and even convert to Shintoism. By 1942, the Japanese were encouraging many Taiwanese citizens to volunteer for the Japanese military – many youths joined, and many died fighting for Japan against the U.S. and China.
When Taiwan was returned to China after Japan’s defeat in 1945, Taiwan barely resembled the place it had been in 1895 under Chinese rule. During their occupation, the Japanese had made drastic improvements, innovations and cultural changes to the region, which could not be easily forgotten. All in all, it was an identity crisis, and reportedly many were nostalgic for the Japanese way of life in Taiwan. Although Taiwanese people are not descended from Japanese, Japan invested a group deal of resources and energy into the region and greatly influenced Taiwan’s cultural identity, so much so that even today Taiwan might more resemble Japan than it does any other nation.
Con: In this case, why not is pretty obvious. For one, Japan had no justification for its occupation of Taiwan; it was nothing more than a colonial theft from China. Even if, hypothetically, the locals eventually preferred Japanese governance, they had been subjected to cultural identity warfare and at least 98% of these inhabitants were of Han Chinese descent (98% at present), and furthermore, prior to their colonization virtually none of Taiwan’s citizens had been Japanese. Even if one were to posit that China had no rightful claim over Taiwan to begin with, Taiwanese independence would be widely endorsed over a return to Japanese colonialism, plain and simple. While cultural influence can never be discounted, Japan has never had and does not currently claim to have legitimate rights to Taiwan; colonialism is never received positively in such circumstances.
In part II, we will explore a potential U.S. claim to Taiwan, to be continued…